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The Bible refers to God as a “Father” in several different senses. Many sincere people are confused about this. One may believe that he is a “child of God”; and he is in one sense, but may not be in another—the most important. It is crucial that we understand this issue.
History is a record of the past. One would think that this is a perception of relative simplicity. It appears not to be; there are so many perversions of history. This article deals with a number of them.
A sincere Bible student feels that the Greek translation of the Old Testament, the Septuagint, provides evidence that the Greek term bapto may signify the actions of either sprinkling or pouring, as a baptismal rite. What does the evidence actually reveal?
Jesus had to face rejection, suffer, and die, and then rise from the dead. It was necessary because this was the plan of God. It was necessary that he die for our sins, that God might be just and the justifier of those who have faith in Jesus.
Shortly before his arrest and death, Jesus taught his disciples by means of a beautiful allegory, that of the “vine” and the “branches.” Study this wonderful illustration with us.
What is a command in the New Testament and what is merely cultural and not binding today?
Was Jesus Christ “immersed” in the Jordan River, or did John merely pour water upon the Lord’s head? Some scholars have attempted to argue that the case for Jesus’ “immersion” cannot be proved. But what does the evidence actually reveal?
The apostles Paul’s final epistle to Timothy, contains a passage that is so brimming with meaning that it scarcely can be exhausted. Study it with us.
Does 1 Corinthians 7:14 teach that a non-Christian is “sanctified” (saved) by being married to a Christian?
Baptism is a very important rite in the divine scheme of salvation. But it is imperative that one be able to distinguish between the “essential” and “nonessential” items associated with the command. Study this matter with us in this week’s Penpoints.
There are numerous examples from history of valiant Christians who went to their deaths as martyrs, singing hymns and happily praising God. How were they able to exude such a joyful demeanor? Whence their sense of fearlessness that seems to elude so many today?
The claim is commonly made that ancient literary documents, supported by archaeological discoveries, sustain the idea that “sprinkling” was an accepted form of ancient “baptism.” Examine this issue with us in this month’s Feature article.
A study of the crucifixion of Christ in the light of history, archaeology, and prophecy yields a greater appreciation for this seminal event of human history.
Poignant words concisely spoken are echoed in worship assemblies every Lord’s Day. In remembrance of him, Christians recall the words of Jesus, “This is my blood of the covenant, which is poured out for many unto remission of sins” (Matt. 26:28).
A recent news item highlighted a case where an inmate was refused the privilege of being immersed for the remission of his sins. A chorus of sectarian voices argued that “hard cases” like this negate the belief that baptism is a necessary condition for salvation. Is this quibble valid?
What does death involve? This terminal human experience can be a frightening prospect indeed if one is unprepared for it.
A sincere lady lives in terror because she fears that she is lost and cannot find peace of mind.
The article explores the concept of re-baptism, discussing its validity from a scriptural perspective, and the circumstances in which it might be considered necessary, such as a lack of understanding or faith at the time of the original baptism.
As war clouds loom on the horizon, many wonder what the Christian position should be regarding this conflict. In response to a question, Wayne Jackson discusses some general biblical truths that relate to this matter.
The denominational community has long assaulted Mark 16:16 due to the simplicity of the passage in including baptism as a preliminary condition of salvation. Now, such attacks are coming even from certain “change agents” within the body of Christ. This article highlights one such recent effort.
