When people refuse to accept the true God, they can resort to the worship of most anything in an effort to satisfy their spiritual instinct. Read of one such bizarre case that recently attracted public attention.

The average “layman” who subscribes to the theory of evolution champions Charles Darwin as the great luminary of this materialistic philosophical system. What many do not realize, however, is that not all scientists, even in the evolutionary community, bow before the British naturalist.

In his letter to the Christians in Rome, Paul describes a certain level of human activity as “inexcusable” (Rom. 1:20). Does this imply that some conduct, even that which is bad, is “excusable”?

When it comes to religion, some folks have a real “disconnect.” By that I mean they are strong in arguing for a particular doctrinal platform, but they see no relationship between their theological peculiarities and their conduct of life.

Most people in the world, throughout the ages of history, have believed in some concept of a Supreme Being. Since unbelief is neither reasonable nor the norm, one cannot but wonder why some people become atheists.

Do we realize the impact that television is having on our children? Can we fathom how the character of television is changing right before our eyes? Reflect on these questions in this week’s Penpoints article.

Should Christians raise their hands when praying?

Should Christians practice fasting?

The prayers of Jesus teach us in so many ways. Not only can we learn from what Jesus prayed, but we learn from when, why, and how he prayed. Let us survey some interesting facts about the prayers of Jesus and allow the Lord to deepen our capacity for prayer with the Father.

Can a person, though not actually involved in the commission of a sin, be an accessory to that transgression? Let’s think about it.

Atheists frequently make bogus arguments in defense of their position; sometimes, theists do too. One needs to learn the difference between a good argument and one that is flawed.

In the internet age, the ease of communication without thought has caused many problems.

The Jewish feast of Purim has its origin in the book of Esther.

False notions about death permeate society’s thinking. Is death just an illusion? Is reincarnation a reality? Will we recognize each other after death? What about purgatory or speaking with the dead? What does the Bible say about these common beliefs about the dead?

The fact that we are “kept” for Jesus Christ does not diminish our responsibility.

Jesus noted both desirable and undesirable traits of the seven churches of Asia in the opening chapters of Revelation. His observations can be of supreme value today to those who desire to please Christ.

Is there anything I can do to stop worrying and learn to trust God?

Some have charged that one of Jesus’ miracles was incomplete on the Lord’s first “attempt,” and that such reflected upon his power. What is to be said in response to this charge?

Paul informed Timothy that Jesus Christ “abolished death” (2 Tim. 1:10). Yet, elsewhere the apostle indicates that death will not be abolished until the return of the Lord (see 1 Cor. 15:24-26). How is the Bible student to reconcile this seeming conflict?