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The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.
In Acts 2:38 Peter contended that baptism is “for” (eis) the remission of sins. Since many religionists deny this biblical truth, they seek comfort in a supposed parallel that they imagine nullifies the force of eis in Acts 2:38. Some imagine they have found a solution to their theological proble...
It has long been known that denominationalists, welded to the theory of salvation by “faith alone,” repudiate the connection between baptism and the forgiveness of sins. Some, formally sound on this issue, now are capitulating to sectarian error. Take a brief look at this issue with us.
The Bible explicitly teaches that immersion is “for the remission of sins” (Acts 2:38).
A comparison of 1 Peter 1:22 and Acts 2:38 amplifies the meaning of “obedience to the truth.”
Many denominationalists have long argued that “for the remission of sins” in Acts 2:38 can mean “because of” (i.e. – be baptized because your sins have been remitted). But the same term is found in Matthew 26:28 – clearly indicating the meaning of the term.
In a new volume on Greek grammar, Dr. Daniel Wallace (of the Dallas Theological Seminary), has made a monumental concession which devastates a common denominational rationalization relative to the meaning of eis in Acts 2:38.
Another argument which denies the essential role baptism plays in our salvation is answered.
Some allege that the church of Christ, as established on the day of Pentecost (Acts 2), has not existed in an unbroken line since that time. The allegation is false if the testimony of Scripture is dependable.
When the plan of salvation is so easy to understand, why do some go to such great lengths to obscure it?
Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.
On the day of Pentecost, Peter preached Jesus — his approval by God, his disapproval by men, and the proving of his claim by his resurrection.
The New Testament gives a clear picture of what the church was under the leadership of the Lord’s apostles. The church’s origin was divine; it continues to be subject to the authority of Christ. Should it not be the same today — simply, the church of Christ?
Is it possible to rediscover the church of the New Testament in today’s world? Many sincere people have never considered this possibility. But is it possible?
Was the church of Christ established on the day of Pentecost? Or was it established at some earlier time in human history?
Peter affirmed that God “made no distinction” between Jews and Gentiles with reference to the matter of salvation. In other words, both Jews and Gentiles were to be redeemed in precisely the same fashion.
Do you love living? Are your days “good” ones or “bad” ones? Your manner of living and your attitude can make a difference.
How can a fallen away Christian be restored to fellowship with Christ and his church?
Does any man have the right to forgive sins? Some suggest that Jesus granted this authority to the apostles, and then, through them, to others (see John 20:23). Can you explain this passage?
In Paul’s letter to the saints in Ephesus, there is a marvelous platform for Christian unity. In this article, Wayne Jackson discusses the components of the plan for sacred unity.
