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The name of the second book of the Old Testament means "departure" or "going out." It contains Moses' record of Israel's departure from Egyptian bondage and the nation's separation unto God as a holy body of people. The purpose of these events was in preparation for the coming of the Messiah. Exo...
On several occasions the Scriptures speak of a "new heavens and a new earth" (2 Peter 3:13; Revelation 21:1). What does the phrase mean? It does not refer to a literal new heavens and earth. This is so very obvious in that these very contexts speak of the material heavens and earth being destroye...
The imagery of a "lamb" is taken from the Old Testament to convey certain thoughts about the Messiah. John the Baptizer introduced Jesus as the "lamb of God who takes away the sin of the world" (John 1:29). The Passover lamb of the Old Testament was clearly a "type" (see) of Christ (1 Corinthians...
"Holy" comes from the Greek hagios, which conveys the idea of something being set apart from other things. The Bible applies the word to various persons and objects. • God stands utterly apart from sinful man; thus, he is absolutely holy (Isaiah 6:3; Revelation 4:8), as is Christ (Hebrews 7:26) a...
The Hebrew term yom, with its Greek equivalent, hemera, typically signifies a unit of time determined by the full rotation of the Earth upon its axis. That is its meaning in Genesis 1, concerning the "days" of the creation week. Exodus 20:11 makes this clear, as its meaning is the same as the Sab...
Pentecost was an annual Jewish festival that came fifty days (the word signifies "fiftieth") after the Passover celebration (Leviticus 23:15-21; Deuteronomy 16:9-12). It was also known as the feast of weeks (Exodus 34:22), the feast of harvest (Exodus 23:16), or the feast of firstfruits (Num. 28:...
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
Though this word is not found in most English translations of the New Testament, the thought is there in the Greek text. It is an anglicized form of the original term antitupos. The term is rendered "like-figure" (1 Pet. 3:21) and "figure" (Heb. 9:24). Literally, a tupos was a mark, or impression...
The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
After Jacob had his famous encounter with the "messenger" of Jehovah (Gen. 32:29; cf. Hos. 12:4-5), his name was changed to "Israel," suggesting, "he who strove with God." Later, the name is applied to the descendants of Jacob generally (Gen. 32:32; Ex. 1:9; 12:3). When the kingdom split during t...
In the Old Testament, this term denoted the firstborn offspring of humans or animals. The firstborn was accorded a place of special prominence (cf. Gen. 48:13-18; Dt. 21:15-17; 2 Chron. 21:3). The word also came to be used figuratively. The "firstborn" of death signified a particularly deadly dis...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Woman was fashioned from flesh and bone taken from the side of man (Gen. 2:21-24). Male and female qualities were designed by God (Mt. 19:4); these characteristics are not accidental developments of an imagined "evolutionary" process. The Hebrew term for "woman" is ishsha, thought to derive from ...
The Greek term, found in various forms about forty-five times in the N.T., means "the possession of a lot," or portion. Some ideas associated with the word are these: (a) It can suggest a possession by right of birth (Gal. 4:30; Heb. 1:4; cf. Jn. 3:3-5; Gal. 3:26-27, 29). (b) The inheritance is b...
Citizenship is the legal relationship that one sustains to a city, state, or country. Paul was a citizen of Tarsus in Cilicia (Acts 21:39), and he enjoyed the privileges of "citizenship" in the Roman empire (Acts 22:28). His citizenship granted certain protective procedures (cf. 22:25), and the p...
The Flood, recorded in Genesis 6-8, was the most widespread disaster ever to affect this planet. Waters from the atmosphere above and from chasms beneath the earth inundated the entire globe (Gen. 7:19, 21; cf. 2 Pet. 3:6). More than 200 traditions of an ancient, universal flood, from which only ...
The word "kingdom" (basileia) is a noun that generally refers to a territory over which a king rules. Three senses are prominent in the theology of the N.T. • Jesus uses the term to denote the reign of God over the nation of Israel (Mt. 21:43). That divine system would become obsolete with the te...
The term "restoration" conveys a number of ideas in the Scriptures, depending upon the immediate context. (a) It may refer to the restitution of property or money in compliance to law (Dt. 22:2), or it may be a reflection of one's repentance (Lk. 19:8). (b) The term may be used of a spiritual inv...
Contrary to the denominational claim that infants are born in sin, the Bible teaches otherwise. • Children do not inherit evil from their parents (Ezekiel 18:20). • The practice of sin begins in "youth" (Genesis 9:21), not at birth. • Both Jesus and Paul used little children as models to emulate ...
The most popular Greek word for "authority" is exousia (sometimes translated as "power"). The term, with various usages, is found 102 times in the New Testament. The word, together with some parallel terms, are employed of: • The authority of God (Lk. 12:5; Rom. 9:21; Jude 25). God's authority is...
