Content on Job 16:19
50 results
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Job, Book Of
This celebrated book is a narrative about an ancient patriarch who lived in Arabia. Job becomes a tragic yet faithful example of endurance (Jas. 5:11) as a test case designed to prove that God is "worthy to be praised" (Psa. 18:3), irrespective of the blessings he bestows. Job lost his wealth, hi...
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Resurrection, General
The Bible clearly teaches that at the time of Christ's return, all the dead will be raised from their graves. In the Patriarchal age, Job seems to allude to the hope of the resurrection (Job 19:25-26). Abraham believed that God could raise Isaac from the dead (Heb. 11:19). Moses, speaking on beha...
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Redeemer
A "redeemer" is one who is qualified to effect "redemption" on behalf of one in need of the same. The term "redeem" means "to buy out of," (Grk. exagorazo -- ek "out of" and agorazo, "buy"), as in the case of a slave who is bought out of the state of bondage. When Jehovah delivered his people fro...
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Born In Sin
The idea of being born in sin or inheriting ancestral sin at birth is not a biblical concept. The most commonly misapplied passage relating to the notion that children are "born in sin" is Psalm 51:5. For several reasons, this text cannot be teaching that infants are born sinful; such a view woul...
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Suffering
"Suffering" is a term that embraces the various physical and emotional ills to which the human family is heir. Skeptics charge that human suffering is irreconcilable with the idea of an all-powerful, benevolent God. If God were able, and willing, to remedy man's misfortunes, it is alleged, he wou...
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Mediator
A "mediator" is a "go-between" (from mesos, "middle" and eimi "to go"). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a mediator between God and Israel. He delivered the law to the nation on behalf of Jehovah (Jn. 1:17; Gal....
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Depravity, Total
The doctrine of hereditary total depravity is also known as "original sin" in Roman Catholicism. This concept asserts that all children come into the world with both the effects and guilt of Adam's original sin. By "heredity," therefore, they are totally (completely) depraved (evil). Proponents o...
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Dispensation
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
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Bible
The English word "bible" means "scroll" or "book" and refers to the sixty-six documents that comprise the book of Scripture -- thirty-nine Old Testament documents and twenty-seven New Testament books. These two divisions are sometimes called the two covenants (Ex. 24:7; Mt. 26:28; Heb. 8:7). The ...
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Temptation
The original words that are rendered by the English "tempt" are employed in two broad senses in the Scriptures, depending upon the context in which they are found. First, the concept may be that of putting something to the "test" to determine its character. David did not want to use Saul's armor ...
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Firstborn
In the Old Testament, this term denoted the firstborn offspring of humans or animals. The firstborn was accorded a place of special prominence (cf. Gen. 48:13-18; Dt. 21:15-17; 2 Chron. 21:3). The word also came to be used figuratively. The "firstborn" of death signified a particularly deadly dis...
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Perfect
The word "perfect" is used in different ways in the Bible. (a) Only deity (Father, Son, and Holy Spirit) is perfect in the absolute, moral sense (Mt. 5:48), though Christians are to strive for this quality. Whenever man is referred to as "perfect" it is only in a relative sense, i.e., he is spiri...
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Old Testament
The Old Testament, the revered Hebrew Bible, is a divine collection of thirty-nine books. These books, inspired by God (Mt. 22:31-32; 2 Tim. 3:15-17), were produced over a period of about 1,000 years, authored by some thirty or so writers. There are four major divisions of the Old Testament. Thes...
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Priest
A priest is one who offers sacrifice and ministers in services pertaining thereto (cf. Heb. 5:1). This term implies recognition of sin and the need for atonement, in some fashion or another. (a) The term is used of pagan priests who sacrificed to false gods (Acts 14:13). (b) In the earliest age o...
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Anoint
In the Old Testament, anointing with oil was used ceremonially to set apart special roles, especially those of prophets (1 Kgs. 19:16), priests (Ex. 28:41), and kings (1 Sam. 9:16). The most common Hebrew word for "anoint" is mashah, from which will come the term Messiah. The Greek word for "anoi...
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Psallo
The Greek word psallo is found five times in the N.T. It is rendered by the English terms "sing" (Rom. 15:9; 1 Cor. 14:15; Jas. 5:13), and "make melody" (Eph. 5:19). In the era of classical Greek (cir. 900 to 330 B.C.), the word was used in the sense of "to touch" or "to twang," as with a carpent...
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Ten Commandments
The "Ten Commandments" constituted the core element of the law of Moses (see Ex. 19:16-20:17). They were written by God himself on the two tables of stone (Ex. 31:18; 32:15-16; 34:1, 28; Dt. 10:4). Moses shattered the first set when he learned of Israel's worship of the golden calf (Ex. 32:19). E...
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Heaven
The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
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Holy Spirit
The Holy Spirit is a divine being who is spirit in nature (Luke 24:39) and holy in character. • The Holy Spirit is not a mere force (as some cultists insist, e.g., the "Jehovah's Witnesses"); rather, he is an individual entity, a person, who speaks, teaches, helps, etc. (1 Timothy 4:1; John 14:26...
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Worship
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
