Jerusalem has been called the city of ten thousand memories. This article reflects upon J.W. McGarvey’s visit to that city more than a century ago.

A number of terms, both in the O.T. and the N.T., suggest the idea of a “path” or “way” of travel. The words come to be employed of a “course of conduct,” whether for good (Ex. 18:20; 32:8; Dt. 31:...

The Greek expression for “lord” is kurios. One must look at the context to observe the sense conveyed in a particular setting. “Lord” may be used as a mere title of respect, or it can suggest one w...

It is commonly alleged that Jesus, in John 6:37, endorsed the idea of “predestination” as popularized by John Calvin in the 16th century. Did he? Study this question with us.

Many atheists proclaim themselves to be intellectuals. In fact, they are fools.

By virtue of man’s transgression, death and all its attendant evils, including illness, have become a part of the human experience. It is not surprising, therefore, that “healing” is a biblical the...

Our great need today is “prophets” — not promoters, pushers, psychologists, and pleasers. In this presentation, Wendell Winkler discusses the answer to this need — study.

A version of the Bible is a translation of the Scriptures from the original languages (Hebrew, Aramaic, and Greek) into another language. Versions may be classified as ancient or modern.

Some anci...

This article explores the importance of a literal interpretation of Genesis 1, discussing the implications it has on Christianity, the doctrine of creation, the dignity and moral responsibility of humanity, and the conflict with the theory of evolution and Darwinism.

The authenticity of Christianity is supported by evidence that is brilliantly subtle. An in-depth probe of this theme will inspire awe at the sanctity of the Scriptures.

What does the Bible say about the age of the earth? What about science? Does it really matter?

By weaving together the data found in Paul’s prison epistles, one can get some feeling for how things fared for the apostle in Rome before being imprisoned again and finally departing to be with the Lord in his heavenly kingdom.

The New Testament gives a clear picture of what the church was under the leadership of the Lord’s apostles. The church’s origin was divine; it continues to be subject to the authority of Christ. Should it not be the same today — simply, the church of Christ?

Why does the Catholic Church place such great emphasis upon Mary, the mother of Christ? Is this proper?

What does Paul mean when he stated that he had delivered Hymenaeus and Alexander unto Satan? What great sin warranted this action?

The Jerusalem church of Christ is a model that all churches should pattern themselves after. After all, they were operating under the direct instruction of the inspired apostles. The results are apparent in Acts 4:32.

In the parable of the Mustard Seed, Jesus predicted that his kingdom would start in a small, relatively obscure fashion; exhibit extraordinary growth; and increase to a large size in proportion to its beginning. History has wonderfully demonstrated the fulfillment of the Savior’s words.

A former college professor has recently disputed the historical evidence for the resurrection of Jesus Christ. His comments are a good example of the weakness of skepticism’s case. In this article, Wayne Jackson reviews his assertions.

The claim is commonly made that ancient literary documents, supported by archaeological discoveries, sustain the idea that “sprinkling” was an accepted form of ancient “baptism.” Examine this issue with us in this month’s Feature article.

Was Jesus Christ “immersed” in the Jordan River, or did John merely pour water upon the Lord’s head? Some scholars have attempted to argue that the case for Jesus’ “immersion” cannot be proved. But what does the evidence actually reveal?