If a child is trained correctly, can he ever go wrong? What is the “rod” of correction?

Was Jesus of Nazareth the “suffering servant” of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, “No.” Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?

In his first letter to Timothy, Paul uses the expression, “lifting up holy hands” (1 Tim. 2:8). Does this suggest that one should hold up his hands when praying? Wayne Jackson addresses this question.

We have all sinned and fall short of the glory of God (Romans 3:23). Often we deceive ourselves, thinking that we can escape immediate consequences. After all, we can change someday — some convenient season. Actually, we can not avoid the destructiveness of habitual sin (Hebrews 3:12-13). Let us learn from several who were caught in the act that we might always take sin seriously.

Many religious groups, e.g., Catholics, Mormons, and Protestant Pentecostals, contend for modern miracles. Since the purpose of biblical miracles was to confirm the truth of a divinely given revelation, one would be forced to the conclusion that these conflicting sects all are teaching the truth. But how can this be? Truth is consistent.

One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?

Many have been racist out of ignorance or weakness. Others, with a more ingrained disposition, have sought to defend it.

This article addresses the issue of whether capital punishment is a deterrent.

This article discusses some of the ethical guidelines that Christian writers should follow.

In a new volume on Greek grammar, Dr. Daniel Wallace (of the Dallas Theological Seminary), has made a monumental concession which devastates a common denominational rationalization relative to the meaning of eis in Acts 2:38.

While the Old Testament demanded the tithe from the Hebrews, the New Testament embodies a nobler challenge. Christians should carefully consider the percentage of their giving on the Lord’s day.

Is “necessary inference” a valid method of arriving at biblical truth?

The damaging effects of sin and the rigors of the Christian life can seem overwhelming. But in Philippians 3:13-14, the inspired apostle Paul sets forth an uplifting approach to life.

The Christian lives in a world where he interacts with other people on a daily basis. What sort of impression are we leaving upon others? The exercise of “common sense” principles of courtesy can have a wonderful effect upon your fellows. We reflect upon some of these in this week’s Penpoints article.

The article explores the Roman Catholic belief of Apostle Peter as the original pontiff of the primitive church, arguing against it with references from Peter’s personal writings and other biblical texts.

How amazing it is that the deep and manifold longings of the antique pagan world were so wonderfully satisfied in the advent of God’s Messiah.

The earthly life of Terry Schiavo has ended, but the controversy that surrounded this case is far from over. How does one assess these tragic life-and-death situations which are fraught with difficult ethical questions? Ponder this issue with us in this week’s Penpoints.

The Hebrews writer appeals to the profane attitude of Esau in order to teach us something about the nature of irreversible consequences. If we treat lightly the promises of God and forfeit the Christian inheritance, it will be too late for tears come judgment.

A recent book by renowned crime journalist, Ann Rule, has a one hundred-plus-page discussion of the 2006 sensational Mary Winkler case—the woman who shot her minister husband in the back. This is a brief review of Rule’s conclusions.