Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.

If the thief on the cross could be saved without being baptized, why cannot people today do the same?

In the 14th chapter of the book of Revelation, John the apostle records a vision of several angels, who bring messages from God. This article addresses one of those messages.

The denominational community has long assaulted Mark 16:16 due to the simplicity of the passage in including baptism as a preliminary condition of salvation. Now, such attacks are coming even from certain “change agents” within the body of Christ. This article highlights one such recent effort.

One of the great scenes of Old Testament history is the exodus of Israel from Egyptian bondage. In this article, we wish to consider four aspects of this epochal event — the date of the exodus, the visitation of plagues upon Egypt, the passover, and the passage through the Red Sea.

The Lord expects his disciples to demonstrate a loving disposition, while, at the same time, defending the truth vigorously. All of us to some extent, have made errors in both of these areas. And sometimes, we do more harm than good when attempting to defend truth with incorrect reasoning. This is part two in a three-part series, “Defending the Faith with a Broken Sword.”

In addition to possessing a divine nature, Jesus Christ was also flesh and blood (John 1:14), a human being. He thus shared with us the full range of human emotions.

It has long been known that denominationalists, welded to the theory of salvation by “faith alone,” repudiate the connection between baptism and the forgiveness of sins. Some, formally sound on this issue, now are capitulating to sectarian error. Take a brief look at this issue with us.

When it comes to religion, some folks have a real “disconnect.” By that I mean they are strong in arguing for a particular doctrinal platform, but they see no relationship between their theological peculiarities and their conduct of life.

Does baptism come before or after the salvation contemplated in 1 Peter 3:21?

Perhaps the answer to a decline in Christianity is to restore the church as found in the New Testament.

Must you be “illuminated” by the Holy Spirit before you can understand what he wrote?

Calvinists deny that a child of God can ever apostatize so as to be finally lost. When biblical examples are introduced to the contrary, it is claimed that either such souls were never saved, or else their loss was merely temporal. Let us study this question seriously.

Jesus once said: “If I bear witness of myself, my witness is not true” (John 5:31). What did the Lord mean by this puzzling statement? Certainly not what some critics allege.

John Wayne “Punkin” Brown Jr. was a preacher for a Pentecostal-type church. He’s now dead. He still would be alive but for the fact that he believed false doctrine.

Does any man have the right to forgive sins? Some suggest that Jesus granted this authority to the apostles, and then, through them, to others (see John 20:23). Can you explain this passage?

Here is a case-study of a Pentecostal woman who, reputedly, was “slain in the Spirit.” Unfortunately, she broke her arm and sued the church. Was she really slain in the Spirit?

Some allege that the Gospel Accounts—Matthew, Mark, Luke, and John—reflect Old Testament legislation, and therefore these books do not constitute an authoritative body of instruction for Christians. This article addresses the fallacy of this kind of reasoning.

The impact and influence of primitive Christianity must be explained in its supernatural origin.

I frequently see writers refer to what they call “modernism.” Exactly what do they mean by this term?