Jesus said that unless you are born again you cannot see the kingdom of God. So, what does it mean to be born again? Let’s explore the Bible for an answer to this important question.

Since the late second century A.D., controversy has existed concerning the nature of the Godhead. Is God a solitary person—simply manifested in three forms? Or do three separate personalities exist, each of whom possesses the nature of deity? Is the popular doctrine of the Trinity true or false?

On the Sunday of his resurrection, Jesus said to certain disciples, “Receive ye the Spirit.” What is the meaning of this cryptic text?

While some modern day religionists deny the eternal deity of Jesus Christ, the Bible teaches differently. One example of such a conflict is the Watchtower organization’s denial that Jesus is Jehovah.

The case of Herod Antipas is instructive for modern-day issues of marital relationships.

Is has been said that at the marriage feast in Cana of Galilee, Mary made a request of Jesus, and that he obeyed. This is supposed to show that she is worthy of praise and worship due to the influence she exercises over her Son. What are the facts?

How does one account for some of those “hard sayings” in the Scriptures?

Was Jesus absolutely sinless? What does the evidence actually reveal? If he was sinless, was this necessary in the divine scheme of things? If so, why?

The Lord did not always avail himself of miraculous knowledge during his ministry, but when he did, he gave yet another proof that he is the Christ, the Son of God.

Did Jesus receive a fair trial? Part 2 of this study documents the various blunders that characterized the farcical “trial” of the Messiah.

When was the book of Revelation written?

Unquestionably, there are things we cannot change. We can, however, learn to survive by immersing ourselves in a deep and sustained biblical faith.

While some modern day religionists deny the eternal deity of Jesus Christ, the Bible teaches differently. One example of such a conflict is the Watchtower organization’s denial that Jesus is Jehovah.

The book of Revelation ignites a confidence in the soul of every child of God — of any century. What a thrilling ray of hope this must have generated in the hearts of those early, suffering saints. Truly, it is the “gospel in miniature.”

Paul’s great “mystery of godliness,” when unfolded, is rich indeed. It is the gospel in seed form. It is intellectually satisfying, emotionally rewarding, and practically motivating.

A writer suggests that the “God” of the Old Testament is harsh, while the “Christ” of the New Testament is gentle. This circumstance, he alleges, constitutes a conflict with reference to the nature of God. Does it? Examine this issue with us.

Christ taught much about sin, and we would profit from a humble reflection on some of the sayings of Jesus about sin.

When Jesus came to Nazareth, Mark says at that time, “And he could there do no mighty work” (Mark 6:5). If Jesus was truly the Son of God, why does it say he could not perform miracles in his hometown?

No one can “snatch” Christ’s sheep away from him. (Jn. 10:28). But does this mean that a child of God can never fall from grace and be lost eternally?

A careful investigation of the biblical text provides a powerful antidote to the postmodern confusion which alleges that truth is subjective, elusive, and ephemeral.