23 results
Certain religionists, especially those who subscribe to the dogma of DISPENSATIONALISM (see), maintain that the "signs" of Matthew 24:1-34 indicate that the return of Christ is very near; they constantly harp that we "are living in the last days." First, the "signs" of Matthew 24:1ff are related ...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
Many believe that a Christian can never be lost. But what does the Bible say?
Unlike some other religions, the validity of Christian faith rests upon what we believe about the gospel of Christ. But what exactly must one know to become a child of God? Let’s explore these thoughts in this brief article.
A new controversy: In recent years, it has become somewhat popular with some to dispute the meaning of the term ekklesia. Does the etymology of this Greek word in the New Testament have any relevance today? What does the word ekklesia mean?
The Old Testament contains many references to the burning of incense. What lessons does this hold for us today? Let us meditate upon this theme together.
This week’s Question & Answer segment addresses concerns regarding the “judging of angels,” the practice of appointing a “Godfather,” and the matter of the Messiah and the “temple” pictured in the book of Ezekiel.
Some people believe that every human being is a “child of God,” thus no one will be lost. Others allege that any “good” person is God’s child. How is one to view this matter biblically? Study this question with us.
The sacred expression, “in the days of his flesh,” is wonderfully rich — in its explicit affirmation and in its implications.
Our Jewish friends offer numerous objections to the identification of Jesus of Nazareth as the promised “Messiah” of Old Testament prophecy. In this week’s Q&A, we deal with one of these.
How amazing it is that the deep and manifold longings of the antique pagan world were so wonderfully satisfied in the advent of God’s Messiah.
Many folks within the domain of “Christendom” applaud the system of “denominationalism.” But does the “denominational” principle have the approval of Scripture?
The appellation of “Christian” is widely used as a category of people. But who, in fact, is (and who is not) a Christian?
The article explores the concept of re-baptism, discussing its validity from a scriptural perspective, and the circumstances in which it might be considered necessary, such as a lack of understanding or faith at the time of the original baptism.
In Paul’s letter to the saints in Ephesus, there is a marvelous platform for Christian unity. In this article, Wayne Jackson discusses the components of the plan for sacred unity.
Carefully study Isaiah 2:2-4 and absorb the rich truths of this prophecy.
A reed is a symbol of instability; a pillar signifies a solid, immovable foundation. The church of today must ask: “Are we a ‘reed shaken in the wind’ or are we the ‘pillar and ground of the truth’”?
Premillennialism, the doctrine that Christ will soon return to set up an earthly kingdom for a thousand years, is a popular idea these days. In this article, Wayne Jackson examines this theory.
Was the church of Christ established on the day of Pentecost? Or was it established at some earlier time in human history?
Paul’s great “mystery of godliness,” when unfolded, is rich indeed. It is the gospel in seed form. It is intellectually satisfying, emotionally rewarding, and practically motivating.