Content on Hebrews 2:15
63 results
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Judges, Book Of
The book of Judges recounts the administrations of fifteen national leaders (judges, deliverers) during the era when the land of Canaan was being settled by the Hebrew people. It spans more than three hundred years, from the death of Joshua to that of Samson. The book reveals the cycles of aposta...
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Text Of The Bible
The Old Testament was originally written in Hebrew (with certain minor portions in Aramaic), while the New Testament was penned in Koine Greek. None of the original documents (called autographs) of either Testament is extant today -- and for good reason. Likely men would worship them as idols if ...
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Ruth, Book Of
The book of Ruth has to do with a godly Moabite woman, Ruth by name, who joined herself to the Hebrew people during the days of the judges. She was a widow who married an Israelite by the name of Boaz. She became the great-grandmother of David, hence, was an ancestress of Jesus Christ. As a Genti...
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Satan
The Hebrew term satan ("adversary" - one who "cherishes animosity") comes over into Greek as diabolos ("slanderer, accuser"). Satan is a spirit-being who is the arch-enemy of God and man. His characteristic activity is to "tempt" (Mt. 4:3), and his destiny is eternal torment (Rev. 20:10). See DEVIL.
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Jehovah
"Jehovah" is a name for God that is found in the American Standard Version (1901) of the Old Testament. The word is actually a hybrid term, composed of four Hebrew consonants, YHWH, and vowel sounds taken from the name "Lord" (Adonai). The term "Jehovah" attempts to approximate the original term,...
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Numbers, Book Of
The fourth book of the Pentateuch, Numbers, derives its title from the fact that a census of the Israelite people was taken after they had departed from Egypt. There were some 603,550 men, above the age of twenty who were capable of military combat (Num. 1:46), which may suggest an overall popula...
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Understanding
Some religions are based upon philosophical premises that are embraced emotionally, apart from intellectual substance. That is not the case with Christianity. Christianity is grounded in history, and there are historical facts and concepts that must be understood and endorsed, preliminary to acce...
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Worship
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
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First Day Of The Week
This phrase appears eight times in the New Testament. It is the ancient term for what modern society calls "Sunday." The significance of this day is readily apparent in the following cases: • It was the day on which Christ was raised from the dead (Mt. 28:1; Mk. 16:2, 9; Lk. 24:1; Jn. 20:1). • Th...
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Woman
Woman was fashioned from flesh and bone taken from the side of man (Gen. 2:21-24). Male and female qualities were designed by God (Mt. 19:4); these characteristics are not accidental developments of an imagined "evolutionary" process. The Hebrew term for "woman" is ishsha, thought to derive from ...
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Holy
"Holy" comes from the Greek hagios, which conveys the idea of something being set apart from other things. The Bible applies the word to various persons and objects. • God stands utterly apart from sinful man; thus, he is absolutely holy (Isaiah 6:3; Revelation 4:8), as is Christ (Hebrews 7:26) a...
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Mediator
A "mediator" is a "go-between" (from mesos, "middle" and eimi "to go"). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a mediator between God and Israel. He delivered the law to the nation on behalf of Jehovah (Jn. 1:17; Gal....
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Lord
The Greek expression for "lord" is kurios. One must look at the context to observe the sense conveyed in a particular setting. "Lord" may be used as a mere title of respect, or it can suggest one who is deity. (a) Kurios is sometimes used in the sense of one who is owner or master of a thing, i.e...
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Slavery
The term "slave" (Grk. doulos) is used in the Bible in both a literal and a figurative sense. (a) Literal slaves were common in the ancient world. A person could be purchased as a slave, become a slave as spoil of war, be born into a slave family, or sell himself into slavery. In most countries t...
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Ten Commandments
The "Ten Commandments" constituted the core element of the law of Moses (see Ex. 19:16-20:17). They were written by God himself on the two tables of stone (Ex. 31:18; 32:15-16; 34:1, 28; Dt. 10:4). Moses shattered the first set when he learned of Israel's worship of the golden calf (Ex. 32:19). E...
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Dispensation
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
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Mishnah
The Mishnah is the oldest part of the Talmud: a written collection of the Jewish oral law, the rabbinic rulings and traditions that developed over time. The name comes from a Hebrew word meaning "to repeat," reflecting the way these traditions were taught and memorized, by repetition, long before...
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Obey
The English word "obey" translates both Hebrew and Greek words that express parallel ideas: listening and being attentive to someone who possesses authority. Thus, the words suggest an active response to the instruction, not merely an awareness of sound. For example, consider the following passag...
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Joel, Book Of
Joel was a prophet of the southern kingdom of Judah, who labored to warn the Hebrew people of the coming "day of the Lord." This day would be a time of judgment on a rebellious people. The punishment is described under a dreaded plague of locusts. Those who remain faithful, however, will be bless...
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Quiet
The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he spoke in Hebrew, they "were the more quiet" (Acts 22:2). One might say they "idled down" as suggeste...
