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The third book of the N.T., the Gospel of Luke, was intended as a defense of the historical data regarding Jesus -- especially on behalf of the Greeks. Authored by Luke, a Gentile physician (Col. 4:14), it places considerable emphasis on Heaven's interest in the Gentiles. It also stresses the hum...
The doctrine of the virgin birth of Jesus is one of the lines of evidence establishing the Lord's identity as the Son of God. The angel Gabriel said to Mary, a "virgin" (Lk. 1:27): "The holy thing which is begotten shall be called the Son of God" (1:35). Proofs for the historicity of the virgin b...
The term "synoptic" derives from the Greek word sunoptikos, which means "seeing the whole together." The word is used to describe the first three Gospel narratives -- Matthew, Mark, and Luke -- because these records are viewed as portraying the life of Jesus from a rather common vantagepoint. (Jo...
The first three Gospel accounts (Matthew, Mark, and Luke) are called SYNOPTICS (see), because they present the life of Christ from roughly the same vantage point. John's account is different. His record is not addressed to any particular segment of society. Rather, it is cosmopolitan in nature. J...
Luke wrote the Book of Acts. He addressed it to Theophilus, a Gentile Christian official. The aim of the narrative is to record the establishment of the church of Christ on the day of Pentecost (see reference) and the spread of the Christian movement throughout the ancient world -- all the way to...
A genealogy is a record of the names of a person's ancestors or descendants. Several genealogical lists are recorded in the Bible, for example, in Genesis, Chronicles, Matthew, and Luke. These are not meaningless, boring lists of names. Rather, they served important functions. These catalogs trac...
The Holy Spirit is a divine being who is spirit in nature (Luke 24:39) and holy in character. • The Holy Spirit is not a mere force (as some cultists insist, e.g., the "Jehovah's Witnesses"); rather, he is an individual entity, a person, who speaks, teaches, helps, etc. (1 Timothy 4:1; John 14:26...
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
The prophet Zephaniah was the great, great-grandson of King Hezekiah (1:1). His prophetic ministry was conducted in the days of Judah's good king, Josiah (ca. 639-09 B.C.). Josiah came to the throne as a boy of eight, but he grew spiritually (2 Kg. 22, 23; 2 Chron. 34, 35). He initiated a signifi...
Kindness (chrestos) may be defined as that which is characterized by honesty, friendliness, goodness, generosity, compassion, etc. The term is used in the N.T. in two main senses. (a) Kindness describes the attitude and actions of God toward the rebellious human race. Heaven's kindness is not fic...
The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
The Bible clearly teaches that at the time of Christ's return, all the dead will be raised from their graves. In the Patriarchal age, Job seems to allude to the hope of the resurrection (Job 19:25-26). Abraham believed that God could raise Isaac from the dead (Heb. 11:19). Moses, speaking on beha...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
In the Old Testament, anointing with oil was used ceremonially to set apart special roles, especially those of prophets (1 Kgs. 19:16), priests (Ex. 28:41), and kings (1 Sam. 9:16). The most common Hebrew word for "anoint" is mashah, from which will come the term Messiah. The Greek word for "anoi...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
This word is an anglicized form of the Greek apologeia, literally meaning "a verbal defense." It is found eight times in the New Testament, and a verb form occurs some ten times. For example, Luke uses this word to describe Paul's defense of the Christian system before various rulers (Acts 22:1; ...
The term "body" is used in Scripture in both literal and figurative sense. Literal user of the body In a literal sense, the term "body" in Scripture refers to the physical "tabernacle" in which the spirit of man dwells (2 Cor. 5:1ff). This human body was fashioned on the sixth day of the creation...
"The Lord's supper" is the name Paul gives to the memorial meal of bread and fruit of the vine that Christians eat in remembrance of Christ's death. The expression appears only once in the New Testament (1 Corinthians 11:20). The word rendered "Lord's" (kuriakos) means "belonging to the Lord." It...
The Greek word paradeisos derives from the Persian term pairidaeza, which meant an enclosure, a royal park, a garden with a wall. In the Greek Old Testament (LXX) the term is employed of the Garden of Eden (Genesis 2:8; cf. Ezekiel 31:8). Paradise is found three times in the New Testament. 1. Whi...