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Matthew chapter twenty-four is a largely symbolic chapter of the New Testament that has been misinterpreted in two extreme directions.
Predicting the return of Jesus Christ is a full-time hobby for some. Does Matthew 24 contain the signs needed to predict Christ’s return?
Do the signs of Matthew 24:3ff pertain to the impending destruction of Jerusalem, or do they depict conditions near the end of time? Some allege that Matthew 24:21 prohibits an interpretation that focuses upon Jerusalem’s destruction in A.D. 70. Wayne Jackson responds to this objection.
Are the visible signs of Matthew 24 indicators of the Lord’s second coming or of a conflict that would occur within the lifespan of “that generation”?
An article, widely circulated in newspapers around the country a while back, announced that Jesus was coming “very, very soon.” Allegedly, “signs” in the Bible indicate such. In this week’s Question & Answer column, we respond to this baseless assertion.
Luke 17:31ff has been a confusing text to some Bible students. Does this section of Scripture refer to the destruction of Jerusalem (A.D. 70), or to the final Coming of Christ? This context is examined in this week’s Q&A segment.
Christ’s prophecy concerning his approaching kingdom, as recorded in Matthew, Mark, and Luke, is a most controversial theme. In this article we provide a careful study of this declaration.
On a high mountain plateau just west of the Dead Sea in AD 73, the final battle between the Romans and the Jews took place. It was the concluding destruction and dispersal of the Hebrew nation, as such previously was known for the preceding 15 centuries.
The “Jehovah’s Witness” view of the “battle of Armageddon” is but one example of the ineptness of this group to analyze biblical prophecy.
The eleventh chapter of the Old Testament book of Daniel is an amazing testimony to the inspiration of the Bible and the wisdom of God. Join us as Jason Jackson conducts a study of this great text wherein prophecy proves inspiration and divine revelation brings hope.
Certain religionists, especially those who subscribe to the dogma of DISPENSATIONALISM (see), maintain that the "signs" of Matthew 24:1-34 indicate that the return of Christ is very near; they constantly harp that we "are living in the last days." First, the "signs" of Matthew 24:1ff are related ...
Even at the age of twelve, Jesus demonstrated remarkable insight into his mission.
The term “last” is applied to several different things in the New Testament. There are valuable lessons for you to think about embedded in these descriptions.
The declaration, “The righteous shall live by faith,” is found several times in the Bible. What is the significance of the expression? This essay explores this issue.
Some Jews adamantly deny that Jesus of Nazareth was the promised Messiah. They contend that the true Messiah is yet to come? Study this matter with us.
The Roman emperor, known as Julian “the Apostate,” represents but another “glitch” on the panoramic screen of history in the futile efforts to discredit Christianity.
On Sunday, before his crucifixion on Friday, Jesus entered the city of Jerusalem, riding on a donkey. The crowds worshipped him. What was the significance of this momentous event? Study this episode with us. It is rich with precious truths.
Matthew 10:23 is a difficult text that has generated much controversy among Bible students. Just what is the meaning of the Lord’s statement, that the apostles will not have evangelized all the cities of Israel, “till the Son of man comes”? Wayne Jackson discusses this problem in this week’s Ques...
Was the siege at Jerusalem in A.D. 70 the worst in world history?
A brief review of the heretical doctrine of realized eschatology
