What is repentance? Is it just being sorry for sin? Or is something more required?

Solomon’s prayer at the time of the dedication of the Jewish Temple is a remarkable piece of literature. It contains an important discussion of the nature of genuine repentance. In an age when this is frequently misunderstood, it provides a valuable resource.

Another argument which denies the essential role baptism plays in our salvation is answered.

The writer of Hebrews speaks of those who are beyond the possibility of repentance (Heb. 6:6). Does this mean that if a Christian falls away from the faith, he can never return? Is it even possible for the child of God to apostatize —so as to be lost? This week’s Q&A segment addresses this issue.

All who wish to enjoy the remission of past sins will call on the name of the Lord by obeying the gospel plan of redemption. In no other way can one receive pardon.

There is much confusion in the community of “Christendom” as to what constitutes “conversion.” There need not be. A collective consideration of those cases in the book of Acts wonderfully clarifies the matter. Study this theme with us.

Genesis 6:6 indicates that “it repented Jehovah that he had made man.” Does this mean that God regretted his creation?

Peter affirmed that God “made no distinction” between Jews and Gentiles with reference to the matter of salvation. In other words, both Jews and Gentiles were to be redeemed in precisely the same fashion.

Based upon a misunderstanding of Ephesians 2:8, some argue that “faith” is a gift from God, and that it is not, therefore, a condition of salvation. This theory is the offspring of Calvinism. This week’s question explores this issue.

Why do some Bible verses seem to indicate some people were forgiven without repentance?

The Hebrews writer appeals to the profane attitude of Esau in order to teach us something about the nature of irreversible consequences. If we treat lightly the promises of God and forfeit the Christian inheritance, it will be too late for tears come judgment.

Do you love living? Are your days “good” ones or “bad” ones? Your manner of living and your attitude can make a difference.

A kindly friend comes calling with a tract on “How To Have a Home In Heaven.” Unquestionably they are sincere. But is sincerity a valid substitute for truth? Jason Jackson addresses this issue.

Zophar, one of Job’s friends, was a fierce critic of the patriarch of Uz. Many of his charges were unjust. Occasionally, however, he uttered meaningful truth. This brief article discusses one such episode.

How can a fallen away Christian be restored to fellowship with Christ and his church?

In Acts 2:38 Peter contended that baptism is “for” (eis) the remission of sins. Since many religionists deny this biblical truth, they seek comfort in a supposed parallel that they imagine nullifies the force of eis in Acts 2:38. Some imagine they have found a solution to their theological problem in Matthew 12:41. But have they?

Several questions and comments have been recently received relative to some of our material dealing with the purpose of “water baptism,” as that theme is set forth in the New Testament. Accordingly, in this Feature article, we wish to address a reader’s obviously sincere concerns.

The Old Testament account of David and Bathsheba’s scandalous affair is a sad episode in history. Does their conduct serve as a precedent, justifying adulterous relationships today? Some appeal to it to that end. Wayne
Jackson addresses this issue in this month’s Feature.

What is the “baptism of fire” mentioned in Matthew 3:11?

When the plan of salvation is so easy to understand, why do some go to such great lengths to obscure it?