The Jesus Seminar is a panel of liberal theologians who have commissioned themselves for a cut-and-paste job on the text of the New Testament.

The Bible repeatedly appeals to the power of example. God himself is our example, as is Christ. Of course, Christians should demonstrate exemplary attributes as well in obedience and love.

News sources are filled with sensational reports that the “bones of Jesus” have been discovered in Jerusalem. This is but another tale for the illusional. Read about it.

In Romans 8:19-23, Paul addresses the hope that eventually the creation will be set free from the “bondage of corruption into the liberty of the glory of the children of God.”

Stephen J. Gould of Harvard University was probably the most militant opponent of Christianity in the nation in the late 1990s. But his popular combative rants against creation got him in hot water from his evolutionary companions, a modern-day feud among friends.

After Christ was taken down from the cross, Nicodemas, a disciple, brought spices to scatter within the folds of the Lord’s burial wrappings. Certain women also came to the tomb on that Sunday morning, intending to anoint the crucified corpse. What evidence do these accounts subtly supply? Consider this matter with us.

There have always been those who found the concept of the bodily resurrection incredible, i.e., unbelievable, and their modern counterparts are appearing increasingly—even in today’s church.

According to recent news reports, “Mother” Teresa, the deceased Catholic nun, is on the fast-track toward “sainthood” — a process that usually takes many years. A claim is now being made that the departed “sister” has performed a miracle from the grave.

England’s most famous broadcasting facility, the BBC, has just released a TV special which attempts to explain the biblical plagues (visited upon Egypt in the days of Moses) as nothing more than a series of purely natural events. But will that analysis stand the test of critical examination? See for yourself.

The incident in 2 Kings 2:23-24 of Elisha, the bears, and the mocking lads has been cited by atheists in an attempt to involve the Bible in moral difficulty.

Does the Bible specifically address the issue of the growing practice of “worship-drama”?

A study of Cyrus the Great and his role in biblical prophecy

In this discussion, we pay special attention upon the phrase, “the first and the last,” as it appears in Revelation 1:17-18.

A recent book alleges that Junia, a woman, served in the first-century church as an “apostle” — along with Peter, Paul, and the others. But what are the facts in this matter?

Many folks within the domain of “Christendom” applaud the system of “denominationalism.” But does the “denominational” principle have the approval of Scripture?

Is performance singing with praise teams, choirs or solos acceptable in the worship of Christ’s assembly? What are the arguments for and against this modern movement?

The apostles Paul’s final epistle to Timothy, contains a passage that is so brimming with meaning that it scarcely can be exhausted. Study it with us.

Jesus once proclaimed, “You refuse to come to me that you may have life” (Jn. 5:40). Why do some people refuse to come to Jesus?

Should we be trying to restore the New Testament pattern of Christianity? Or should we abandon the original ideal and modernize the church to keep up with the times?

In what seems to be a rather blunt statement, Paul wrote to the Roman Christians, “Let God be found true, but every man a liar.” (Romans 3:4). What is the meaning of this challenge?