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The first three Gospel accounts (Matthew, Mark, and Luke) are called SYNOPTICS (see), because they present the life of Christ from roughly the same vantage point. John's account is different. His record is not addressed to any particular segment of society. Rather, it is cosmopolitan in nature. J...
This book is an appeal to a godly Christian named Gaius, so that this brother might assist certain workers who were laboring on behalf of the Lord. Additionally, it conveys a strong warning concerning a "church bully" named Diotrephes who sought to glorify himself. John promises to deal with this...
John's second epistle is a word of commendation for a certain "elect lady" and her children. Further, it issues strong warnings against those who go beyond the teaching of Christ and cautions against giving endorsement (via hospitality) to those who undermine the doctrine of the Lord.
John's first epistle is a defense against the "gnostic" doctrine that alleged that Jesus Christ was not a real, flesh-and-blood human being. This sect claimed a special "knowledge" received directly from God. Contrary to this false claim, it is the Christian who can "know" (some thirty-five times...
The apostle John affirms that Jesus functions as an "Advocate" on behalf of his people (1 John 2:1). The Greek word for advocate is parakletos, literally suggesting "to call to one's side." The term denotes "one who appears on behalf of another." While Satan is the adversary who is ever ready to ...
The Greek term antikristos is found five times in the New Testament -- all references being in John's writings (1 Jn. 2:18, 22; 4:3; 2 Jn. 7). The meaning is "against Christ." John warns that many (1 Jn. 2:18; 2 Jn. 2:7) of these false teachers existed in his day (see "even now" -- 1 Jn. 2:18; 4:...
The imagery of a "lamb" is taken from the Old Testament to convey certain thoughts about the Messiah. John the Baptizer introduced Jesus as the "lamb of God who takes away the sin of the world" (John 1:29). The Passover lamb of the Old Testament was clearly a "type" (see) of Christ (1 Corinthians...
This document is a historical narrative of a period of about 270 years, from the time of Jehoshaphat's death, to the fall of Jerusalem, when Judah's final group was taken into Babylonian captivity -- and even slightly beyond (2 Kgs. 25:27). The book tells of the closing days of Elijah the prophet...
The English "angel" is an anglicized form of the Greekaggelos(pronounced angelos). The term signifies a "messenger." The wordAggelosis used in several ways in the Scriptures. • It commonly denotes a heavenly order of created beings (Psa. 148:2, 5), who are by nature "spirit beings." These creatur...
This final book of the New Testament is a fitting conclusion to the sacred canon. It was written by John while exiled on the island of Patmos and is directed primarily to seven congregations in Asia Minor. Of course, the principles of John's visions and the unfolding themes give hope and comfort ...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
This book contains the record of the forty-year administration of the Hebrews' most illustrious ruler, David, who was an ancestor of the Lord Jesus Christ. The book details David's victories, his weaknesses, and his contrite disposition. His administration was racked with controversy and rebellio...
Logos is the term used in the Gospel of John to describe the preincarnate Christ. "In the beginning was the Word [logos] and the Word [logos] became flesh" (Jn. 1:1, 14). Though the term logos was used profusely in classical Greek in a variety mystical ways, there is no evidence whatever that Joh...
This book surveys some 424 years, from the beginning of Solomon's reign to the edict from the Persian king, Cyrus, to free the Jews. Cyrus commissioned the Jews to return from the Babylonian captivity to re-establish their dominion in Canaan. He even furnished the financing for the project. The b...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
The doctrine of hereditary total depravity is also known as "original sin" in Roman Catholicism. This concept asserts that all children come into the world with both the effects and guilt of Adam's original sin. By "heredity," therefore, they are totally (completely) depraved (evil). Proponents o...
The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he spoke in Hebrew, they "were the more quiet" (Acts 22:2). One might say they "idled down" as suggeste...
The Bible affirms God's omniscience (i.e., that he knows everything—past, present, and future; cf. 1 Sam. 16:7; Psa. 139; Is. 40:13ff; Acts 1:24; Heb. 4:13). One aspect of divine omniscience is "foreknowledge" (prognosis -- knowing beforehand). This divine attribute is affirmed of God in Acts 2:2...
Malachi is the last prophet of the O.T. record. In the final era of O.T. history (mid to late fifth century B.C.), the people of God fell into a state of spiritual lethargy. They were insensitive, immoral, and inactive. There was corruption among the priests and among the people. Though the templ...
In the first century, it was the Jewish custom to recline at the table during meals. Thus, the saying, "recline in the bosom," signified a place of honor near the host. The apostle John enjoyed such an honor at the Passover supper the night before Christ was crucified (cf. Jn. 13:23). The phrase ...
