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Why does the Jehovah’s Witness’ Bible render John 1:1 as, “the Word was a god”?
In the phenonemon known as the “incarnation,” God (the Logos – John 1:1, known in the New Testament as “Christ”) became man. When he ascended back to the Father, did Jesus lay aside his “human” nature? This question deserves our careful attention.
The first verse of the Gospel of John is absolutely brimming with meaning, and it refutes a host of popular errors.
Is Proverbs 30:4 a proof text for the eternal sonship doctrine, or does it teach us something profound about man and his relationship with his Creator?
The literary unity of the Bible is evidence of Divine inspiration.
A comprehensive exposé of the Jehovah’s Witness denial of the deity of Jesus Christ.
The book of Hebrews is a marvelous treatise revealing the superiority of Christ and his New Covenant system over that of the preparatory Mosaic regime. The first chapter presents some fascinating portraits of the Lord Jesus.
Explore the debate on Jesus’ eternal sonship and its implications for Christian theology. Discover biblical insights and historical context.
Why was Jesus immersed at the hands of John the Baptizer? Many have a difficult time understanding this pivotal event in the life of our Lord.
In Paul’s letter to the saints in Ephesus, there is a marvelous platform for Christian unity. In this article, Wayne Jackson discusses the components of the plan for sacred unity.
John 3:16 is often called the “golden text” of the Bible. Many hold this passage very dear. Tragically, the text is more often than not misunderstood. In this study, we take a close look at this amazing passage.
In this discussion, we pay special attention upon the phrase, “the first and the last,” as it appears in Revelation 1:17-18.
A "mediator" is a "go-between" (from mesos, "middle" and eimi "to go"). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a mediator between God and Israel. He delivered the law to the nation on behalf of Jehovah (Jn. 1:17; Gal....
Logos is the term used in the Gospel of John to describe the preincarnate Christ. "In the beginning was the Word [logos] and the Word [logos] became flesh" (Jn. 1:1, 14). Though the term logos was used profusely in classical Greek in a variety mystical ways, there is no evidence whatever that Joh...
The first three Gospel accounts (Matthew, Mark, and Luke) are called SYNOPTICS (see), because they present the life of Christ from roughly the same vantage point. John's account is different. His record is not addressed to any particular segment of society. Rather, it is cosmopolitan in nature. J...
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
The Scriptures emphatically teach that the Second Person of the Godhead, the Word (Jn. 1:1), actually became a flesh and blood human being (Jn. 1:14; Heb. 2:14). One partakes of the spirit of antichrist who denies such (2 Jn. 7). See ANTICHRIST. The humanity of Jesus was essential in order that h...
"God" (theos) denotes the divine nature, the essence of what it means to be a deity. Here are some essential facts regarding God's nature. There is only one God (Dt. 6:4; Jas. 2:19), that is, one unified divine nature consisting of the sum total of those qualities that distinguish a being as divi...
In the Old Testament, this term denoted the firstborn offspring of humans or animals. The firstborn was accorded a place of special prominence (cf. Gen. 48:13-18; Dt. 21:15-17; 2 Chron. 21:3). The word also came to be used figuratively. The "firstborn" of death signified a particularly deadly dis...